1 Paley’s version of the design argument. This argument has been refuted by the Theory of Evolution through natural selection. The most common form is the argument from biological design, paradigmatically presented by William Paley in his Watchmaker Argument. Once having acquired the relevant principles, then in Chapter 3 of Natural Theology—“Application of the Argument”—Paley applies the same argument (vs. presenting us with the other half of the analogical argument) to things in nature. Analogy of the watch: We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. So two out of three objections Paley raised to selection have not been satisfactorily refuted by Darwinists, without first assuming evolution to be true (circular reasoning). Design qua Purpose – the universe was designed to fulfil a purpose 2. WILLIAM PALEY. [note: the author formatted this is a way that did not leave space for a page break. Problem of evil. Without even knowing what it is this person recognizes that this object is complex and has a purpose and so this person will determine that the watch didn't spring up by itself … It is time, therefore, to resurrect Paley’s third argument against natural selection and speak it into 21st century terms. The old argument of design in nature, as given by Paley, which formerly seemed to me to me so conclusive, fails, now that the law of natural selection has been discovered. The selection from Paley begins with the posing of a problem: A person walking along a beach stumbles upon a watch lying in the sand. ... Order, purpose and complexity arise out of the process of natural selection, which is the result of random changes between generations, not any intention or … DESIGN QUA PURPOSE. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by a man. William Dembski has called Paley’s Natural Theology “one of the great unread books” (No Free Lunch, p. 31), implying that some Paley critics may be attacking a straw man. Natural Theology was published in 1802, only three years before Paley’s death on May 25, 1805. Design qua Regularity – the universe behaves according to some order. Paley’s version of the ‘design argument’ is a particularly famous example of this sort of argument. So I am inserting the break at the top — NR] Paley’s teleological argument is: just as the function and complexity of a watch implies a watch-maker, so likewise the function and complexity of the universe implies the existence of a universe-maker.Paley also addressed a number of possible counterarguments: … There are two parts to Paley's argument: 1. In fairness to Paley, though, we should read his own words. The Teleological Argument attempts to show that certain features of the world indicate that it is the fruit of intentional Divine design.. In his book, 'Natural Theology,' William Paley presents his own form of the Teleological argument. It was very successful, going through ten editions in the first four years alone (see Fyfe 2002).Despite being written in labyrinthine prose (by modern standards), Natural Theology remains an especially lucid exposition of the classic argument from design. ‘The old argument of design in nature, as given by Paley, which formerly seemed to me so conclusive, fails, now that the law of natural selection has been discovered. Understood as a product of its time, it remains an invigorating read that can impart some wisdom even today. We can no longer argue that, for instance, the beautiful hinge of a bivalve shell must have been made by an intelligent being, like the hinge of a door by man. 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