You feel like he’s refusing to hear your prayers. (Read Psalm 22:1-10) The Spirit of Christ, which was in the prophets, testifies in this psalm, clearly and fully, the sufferings of Christ, and the glory that should follow. And you know who else did? 22 My God, my God, why hast thou forsaken me? 14 [I am/My strength] [poured out/drains away] like water. So when the opportunity arose to help Pastor and our Academy students to get on the road earlier today, after seeking the Lord it seemed clear I should take up the study of one of the psalms. The reason is that the first part of Psalm 22 (verses 1-21) focuses on the experience of suffering on a cross, and the second part of Psalm (verses 22-31) announces the ...read more Scripture: Psalms 22:1-21. Sephardi and Mizrahi Jews, as well as Ashkenazi Jews who follow the nusach of the Vilna Gaon, recite Psalm 22 as the Song of the Day in the Purim morning service. why art thou so far from helping me, and from the words of my roaring? PSALMS 22 Other translations - previous - next - meaning - Psalms - BM Home - Full Page PSALM 22. What exactly that is, I do not know. Verse 1, "My God, my God, why have you forsaken me? Our adult Sunday School class started considering the book of Psalms in January of 2015. He recalled that God had in times past delivered his people. Beyond the psalmist’s own weaknesses, he attributes this turn of events to his Lord whom he loves and is convinced loves him. How is it that the Lord delivering this Jewish psalmist from his enemies would result in world-wide praise of the true God? Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" Psalm 22 … 1 The psalm has two main parts: (1) a prayer for help in verses 1-21a; and (2) a song of praise in verses 21b-31. Well, anyway, bulls are strong and fierce. And the end of this psalm in Psalm 22:29-31 declares that the praise of this Lord who is king of the kingdom which rules even over the nations will be some day ubiquitous. The second part, because of the significant rescue of Israel, was probably added only in the post-exilic period. In other words, in Psalm 22:1-10 we’re going to hear about what is bothering the psalmist the most at this point in his life. What kind of wealth will be diminished according to Proverbs 13 11. It will reach to the ends of the world according to Psalm 22:27-28. In Jesus’ case, the typical functioning of poetry with its parallelism seems to be applied in a more literal sense. That which is foretold about his vows (verse 25), hath respect to his priestly function. Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns. But then he notes that he seems to be the exception. And so, there’s something within the natural man that likes to kick people when they’re down. But it isn’t hard to place these statements in the life of Jesus Christ. Psalm 22 – The Servant of God Forsaken, Rescued, and Triumphant. What happens when you gather wealth by labor according to Proverbs 13 11? 22:32) derived from this verse that the dead, before their death, at the time their soul is taken, see the countenance of the Shechinah. So, what do you do when your relationship with God is called into question by those who mean you harm and want to mock you? And yet, we’re not to the psalmist’s praise section just yet. But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts. So, the psalmist feels abandoned by God. Codex Vaticanus Mark 15.34 has: Eloi, Eloi, lama zabafthanei which matches the Hebrew Psalm 22 (אלי אלי למה עזבתני) Elí, Elí, láma azavtháni. And so it seems like the trajectory of this psalm is getting more and more positive. Both the living and the dead will praise the Lord who rules over all. In verse 4 "clean hands and a pure heart" means righteous. The author of Hebrews identifies Christ as uttering the words of Psalm 22:22. I don’t know all the details. as a [ravening/prey-ripping] and a roaring lion. ", לַֽמְנַצֵּחַ עַל־אַיֶּ֥לֶת הַ֜שַּׁ֗חַר מִזְמ֥וֹר לְדָוִֽד, אֵלִ֣י אֵ֖לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִ֜ישֽׁוּעָתִ֗י דִּבְרֵ֥י שַֽׁאֲגָתִֽי, אֱלֹהַ֗י אֶקְרָ֣א י֖וֹמָם וְלֹ֣א תַֽעֲנֶ֑ה וְ֜לַ֗יְלָה וְֽלֹא־דֽוּמִיָּ֥ה לִֽי, וְאַתָּ֥ה קָד֑וֹשׁ י֜וֹשֵׁ֗ב תְּהִלּ֥וֹת יִשְׂרָאֵֽל, בְּךָ בָּֽטְח֣וּ אֲבֹתֵ֑ינוּ בָּֽ֜טְח֗וּ וַֽתְּפַלְּטֵֽמוֹ, אֵלֶ֣יךָ זָֽעֲק֣וּ וְנִמְלָ֑טוּ בְּךָ֖ בָֽטְח֣וּ וְלֹא־בֽוֹשׁוּ, וְאָֽנֹכִ֣י תוֹלַ֣עַת וְלֹא־אִ֑ישׁ חֶרְפַּ֥ת אָ֜דָ֗ם וּבְז֥וּי עָֽם, כָּל־רֹ֖אַי יַלְעִ֣גוּ לִ֑י יַפְטִ֥ירוּ בְ֜שָׂפָ֗ה יָנִ֥יעוּ רֹֽאשׁ, גֹּ֣ל אֶל־יְהֹוָ֣ה יְפַלְּטֵ֑הוּ יַ֜צִּילֵ֗הוּ כִּ֘י חָ֥פֵץ בּֽוֹ, כִּֽי־אַתָּ֣ה גֹחִ֣י מִבָּ֑טֶן מַ֜בְטִיחִ֗י עַל־שְׁדֵ֥י אִמִּֽי, עָלֶיךָ הָשְׁלַ֣כְתִּי מֵרָ֑חֶם מִבֶּ֥טֶן אִ֜מִּ֗י אֵ֥לִי אָֽתָּה, אַל־תִּרְחַ֣ק מִ֖מֶּנִּי כִּֽי־צָרָ֣ה קְרוֹבָ֑ה כִּ֖י אֵ֥ין עוֹזֵֽר, סְבָבוּנִי פָּרִ֣ים רַבִּ֑ים אַבִּירֵ֖י בָשָׁ֣ן כִּתְּרֽוּנִי, פָּצ֣וּ עָלַ֣י פִּיהֶ֑ם אַ֜רְיֵ֗ה טֹרֵ֥ף וְשֹׁאֵֽג, כַּמַּ֥יִם נִשְׁפַּכְתִּי֘ וְֽהִתְפָּֽרְד֗וּ כָּֽל־עַצְמ֫וֹתָ֥י הָיָ֣ה לִ֖בִּי כַּדּוֹנָ֑ג נָ֜מֵ֗ס בְּת֣וֹךְ מֵעָֽי, יָ֘בֵ֚שׁ כַּחֶ֨רֶשׂ | כֹּחִ֗י וּ֖לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְלַֽעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי, כִּֽי־סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֖רֵעִים הִקִּיפ֑וּנִי כָּֽ֜אֲרִ֗י יָדַ֥י וְרַגְלָֽי, אֲסַפֵּ֥ר כָּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֜בִּ֗יטוּ יִרְאוּ־בִֽי, יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל־לְ֜בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל, וְאַתָּ֣ה יְ֖הֹוָה אַל־תִּרְחָ֑ק אֱ֜יָֽלוּתִ֗י לְעֶזְרָ֥תִי חֽוּשָׁה, הַצִּ֣ילָה מֵחֶ֣רֶב נַפְשִׁ֑י מִיַּד־כֶּ֜֗לֶב יְחִֽידָתִֽי, הוֹשִׁיעֵֽנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי, אֲסַפְּרָ֣ה שִׁמְךָ֣ לְאֶחָ֑י בְּת֖וֹךְ קָהָ֣ל אֲהַֽלְלֶֽךָּ, יִרְאֵ֚י יְהֹוָ֨ה | הַֽלְל֗וּהוּ כָּל־זֶ֣רַע יַֽעֲקֹ֣ב כַּבְּד֑וּהוּ וְג֥וּרוּ מִ֜מֶּ֗נוּ כָּל־זֶ֥רַע יִשְׂרָאֵֽל, כִּ֚י לֹא־בָזָ֨ה וְלֹ֪א שִׁקַּ֡ץ עֱנ֬וּת עָנִ֗י וְלֹֽא־הִסְתִּ֣יר פָּנָ֣יו מִמֶּ֑נּוּ וּֽבְשַׁוְּע֖וֹ אֵלָ֣יו שָׁמֵֽעַ, מֵֽאִתְּךָ֣ תְֽהִלָּ֫תִ֥י בְּקָהָ֣ל רָ֑ב נְדָרַ֥י אֲשַׁלֵּ֗ם נֶ֣גֶד יְרֵאָֽיו, יֹֽאכְל֚וּ עֲנָוִ֨ים | וְיִשְׂבָּ֗עוּ יְהַֽלְל֣וּ יְ֖הֹוָה דֹּֽרְשָׁ֑יו יְחִ֖י לְבַבְכֶ֣ם לָעַֽד, יִזְכְּר֚וּ | וְיָשֻׁ֣בוּ אֶל־יְ֖הֹוָה כָּל־אַפְסֵי־אָ֑רֶץ וְיִשְׁתַּֽחֲו֥וּ לְ֜פָנֶ֗יךָ כָּל־מִשְׁפְּח֥וֹת גּוֹיִֽם, כִּ֣י לַֽ֖יהֹוָה הַמְּלוּכָ֑ה וּ֜מוֹשֵׁ֗ל בַּגּוֹיִֽם, אָֽכְל֬וּ וַיִּֽשְׁתַּֽחֲו֨וּ | כָּל־דִּשְׁנֵי־אֶ֗רֶץ לְפָנָ֣יו יִ֖כְרְעוּ כָּל־יוֹרְדֵ֣י עָפָ֑ר וְ֜נַפְשׁ֗וֹ לֹ֣א חִיָּֽה, זֶ֥רַע יַֽעַבְדֶ֑נּוּ יְסֻפַּ֖ר לַֽאדֹנָ֣י לַדּֽוֹר, יָבֹאוּ וְיַגִּ֣ידוּ צִדְקָת֑וֹ לְעַ֥ם נ֜וֹלָ֗ד כִּ֣י עָשָֽׂה. The New Testament writers, under inspiration, use portions of Psalm 22 to teach about the … So, the psalmist finishes his prayer asking the Lord to deliver him from the deadly intentions of these enemies whom he once again pictures as dogs and lions. Sephardi and Mizrahi Jews say Psalm 22 at the beginning of the evening service on Purim night. Now, part of what makes this feeling of abandonment so much more difficult is that we know certain things about God – what he’s like and how he operates. See "Names of Deity," Revere him, all the race of Israel!' v22 I will tell your name to my brothers. Commentary for Psalms 22 . The Inner Meaning of the Prophets and Psalms 272. This is apparently a reference to the use of psalms in the (temple) liturgy. Psalm 22:1-31. He’s apparently so distressed and perhaps emaciated that he can see and count his bones under his skin. [they/my enemies] look and stare upon me. They’re hungry and will tear their prey. Many bulls have compassed me: strong bulls of Bashan have beset me round. His throne, in the psalmist’s eye, is actually made of praise. We explain "forgive" after Psalms 1 or 5 or 15. From the power of the dog - Margin, as in Hebrew, from the hand. Codex Vaticanus Matthew 27.46 has: Eloey, Eloey, lema sabaktanei which is similar to the old Syriac Psalm 22 Alóhi Alóhi lmóno shbáqthoni. So, From Abandoned to Answered. That implies resurrection. He says the following in John 19:23-24. Sometimes these people get gored by these wild beasts! The exact meaning is unclear.[8]. 18 They [part/divide] my garments among them. 26 The [meek/afflicted/oppressed] shall eat and be [satisfied/filled]: they shall praise the LORD that seek [the help of] him: [your heart shall/may you] live for ever. Psalm 22 is known as one of the three Shepherd Psalms (Psalms 22, 23, and 24; Read: Following the Good, Great, and Chief Shepherd) Psalm 22 is also prophetic and gives a “picture” of the cross from the perspective of our Good Shepherd, the Lord Jesus Christ. In the most general sense, Psalm 22 is about a person who is crying out to God to save him from the taunts and torments of his enemies, and (in the last ten verses) thanking God for rescuing him. Psalms 22:28 For the kingdom is the LORD's: and he is the governor among the nations. [6] Some, however, understand by the name some instrument of music, or an allegorical allusion to the subject of the psalms. 27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. And he actually ends his prayer in Psalm 22:19-21. He’s prayed that the Lord would deliver him, but God seems very far from doing that. 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